New Testament Giving
By Brian Anderson
If it is true that tithing was part of the Old Covenant worship
of Israel, and has no practical bearing upon New Covenant Christians,
the question naturally surfaces, "what does the New Testament
actually teach about giving?" Surely the place for New Covenant
believers to begin in their quest to understand God's revealed
will regarding giving is in the New Testament Scriptures. That
is exactly where I would like to take you as together we examine
God's will for Christian giving.
The Amount Of Our Giving
Since we have determined that the tithe is not the standard for
New Covenant believers, then how do we determine how much Christians
should give? Let's examine three different texts to glean some
insight on this important issue.
1 Corinthians 16:1-2: "Now concerning the collection
for the saints, as I directed the churches of Galatia, so do you
also. On the first day of every week let each one of you put aside
and save, as he may prosper, that no collections be made when
I come." In our text the Apostle Paul directs the church
of Corinth in their collection for the poor saints in Jerusalem
to give proportionately to how they have prospered. Though there
is no mention of the saints in Corinth giving a tithe, they are
instructed to give proportionate to their prosperity. The point
is simple -- those who have more to give should give more.
Acts 11:27-39: "Now at this time some prophets
came down from Jerusalem to Antioch. And one of them named Agabus
stood up and began to indicate by the Spirit that there would
certainly be a great famine all over the world. And this took
place in the reign of Claudius. And in the proportion that any
of the disciples had means, each of them determined to send a
contribution for the relief of the brethren living in Judea."
Notice in the narrative that the brethren in Antioch gave to the
suffering brethren in Judea proportionate to their means. In other
words, they gave according to their ability. Those with more money,
gave more. Those with less money, gave less. It was that simple.
2 Corinthians 9:7: "Let each one do just as he
has purposed in his heart; not grudgingly or under compulsion;
for God loves a cheerful giver." Here Paul directs the
church to give what they have purposed in their heart. Notice
that the Apostle does not tell them how much to give, or give
them a fixed percentage as a standard. He simply tells them that
whatever they have decided to give they should go ahead and give.
Many times when we see a need we determine to give a certain amount,
but are tempted to go back on it later when the time to give rolls
around. Paul teaches us that we should be faithful to make good
on what we have purposed in our heart. But notice as well that
the apostle Paul leaves the amount up to the Corinthians. We are
not to allow others to manipulate or intimidate us so that we
give out of guilt or pressure. There is to be no compulsion in
our giving; the amount must be our own decision.
These New Testament texts teach us that God leaves the amount
of our giving up to us. We should give proportionate to our means
and how God has prospered us, but in the end we are free to give
whatever we want to give. How freeing this is when we consider
the manipulative money-making tactics that the Church uses all
too often today. I have been in churches where the leaders were
exhorted to take out a loan for one or two thousand dollars. We
were told that if we didn't give, the work of God would fail.
The members of the congregation were directed to write and call
relatives to ask for their monetary help. There were pledge drives
and building fund drives with colored charts. As time went on,
we were pressured to give more and more. May I submit to you that
all of this runs contrary to the Apostle's teaching in 2 Corinthians
9:7 "let each one do just as he has purposed in his heart;
not grudgingly, or under compulsion, for God loves a cheerful
giver." God's will is that when we see a need, we earnestly
pray for guidance on how we can meet that need. Then, based on
our financial situation, we give out of a cheerful heart.
The Purpose Of Our Giving
What kinds of needs should we use our money to meet? Does the
New Testament give us any light on this important subject? I believe
the Scriptures are very clear in this area. The New Testament
teaches that there are three purposes for our giving.
1. To Meet The Needs Of The Saints: This theme runs like
a thread through the Scriptures. Let's consider several texts.
Acts 2:44-45 "And all those who had believed were
together, and had all things in common; and they began selling
their property and possessions, and were sharing them with all,
as anyone might have need." The spirit of love and generosity
was so great in the early church that the believers willingly
and joyfully surrendered their own property and possessions in
order to minister to the needs of other saints. They went so far
as to sell land and houses to take care of one another (Acts 4:34).
1 John 3:17 "But whoever has the world's goods,
and beholds his brother in need and closes his heart against him,
how does the love of God abide in him? Little children, let us
not love with word or with tongue, but in deed and truth."
Galatians 6:9-10 "And let us not lose heart in
doing good, for in due time we shall reap if we do not grow weary.
So then, while we have opportunity, let us do good to all men,
and especially to those who are of the household of the faith."
Though the "doing good" is not clearly defined, it would
surely include giving to meet the needs of the household of faith.
In addition to these clear texts, we also read in Matthew 25:31-40
that when Christ comes He will separate the sheep from the goats.
The sheep are described as those that fed Christ when He was hungry,
gave Him drink when He was thirsty, and clothed Him when He was
naked. When the sheep reply, "Lord, when did we see You hungry,
thirsty, and naked?" Christ responds, "Truly I say to
you, to the extent that you did it to one of these brothers
of Mine, even the least of them, you did it to Me." Here
Jesus tells us very clearly that when we use our money to clothe
and feed the brothers of Christ (believers according to Mt. 12:50),
we are ministering to Him. Furthermore 1 Timothy 5:16 gives directions
on how the Church is to support dependent widows. Additionally,
we have seen in the texts quoted already, the many exhortations
of the Apostle Paul to give to the poor saints in Jerusalem. Therefore,
it is quite clear that one of the priorities of giving in the
New Testament is to meet the needs of the saints.
2. To Meet The Needs Of Christian Workers: In addition
to using our money to meet the needs of our brothers and sisters
in Christ, the Scriptures direct us to use our money to support
Christian workers. Consider the following passages:
1 Timothy 5:17-18: "Let the elders who rule well
be considered worthy of double honor, especially those who work
hard at preaching and teaching. For the Scripture says, 'You shall
not muzzle the ox while he is threshing' and 'The laborer is worthy
of his wages.'" In this text, "honor" must
mean more than esteem and respect, for in verse 3 of the same
chapter, Paul tells Timothy to "honor widows who are widows
indeed." To honor these widows is to provide for them (vs.
8) and to assist them (vs. 16). Therefore, when Paul mentions
"honoring" the elders who work hard at preaching and
teaching directly after he has mentioned honoring the widows,
he must have the same thing in mind -- providing for and assisting
the elders financially so that they can give themselves to the
work of laboring in the Word. A teaching elder is like an ox who
should be able to eat while he is threshing. In other words he
should be supported and taken care of while he is working. He
is also like a laborer who is worthy of his wages. The uniform
New Testament apostolic practice was to appoint elders to oversee
the churches which the apostles planted. Paul is simply directing
the churches to financially provide and assist these elders so
that they can give their time to the task of ministering to the
1 Corinthians 9:6-14 "Or do only Barnabas and I
not have a right to refrain from working? Who at any time serves
as a soldier at his own expense? Who plants a vineyard, and does
not eat the fruit of it? Or who tends a flock and does not use
the milk of the flock? I am not speaking these things according
to human judgment, am I? Or does not the Law also say these things?
For it is written in the Law of Moses, 'You shall not muzzle the
ox while he is threshing." God is not concerned about oxen,
is He? Or is He speaking altogether for our sake? Yes, for our
sake it was written, because the plowman ought to plow in hope,
and the thresher to thresh in hope of sharing the crops. If we
sowed spiritual things in you, is it too much if we should reap
material things from you? If others share the right over you,
do we not more? Nevertheless, we did not use this right, but we
endure all things, that we may cause no hindrance to the gospel
of Christ. Do you not know that those who perform sacred services
eat the food of the temple, and those who attend regularly to
the altar have their share with the altar? So also the Lord directed
those who proclaim the gospel to get their living from the gospel."
In this passage Paul is claiming that the apostles had every right
to refrain from secular work and receive the material support
of those they served. In fact he asserts that the Lord directed
those who proclaim the gospel to get their living from the gospel.
Philipians 4:15-18 "And you yourselves also know,
Philippians, that at the first preaching of the gospel, after
I departed from Macedonia, no church shared with me in the matter
of giving and receiving but you alone; for even in Thessalonica
you sent a gift more than once for my needs. Not that I seek the
gift itself, but I seek for the profit which increases to your
account. But I have received everything in full, and have an abundance;
I am amply supplied, having received from Epaphroditus what you
have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing
to God." In this text the apostle expressly states that
the gift that the Philippians sent him was a fragrant aroma, an
acceptable sacrifice, and was well-pleasing to God. God Himself
has given us His approval of using our money to support faithful
Christian workers. Therefore, it is important that God's people
utilize their financial resources to support other Christian workers,
whether they be elders of a local church, or itinerant evangelists,
3. To Meet The Needs Of The Poor: In addition to using
our money to meet the needs of the saints and Christian workers,
the Scriptures direct us to use our money in meeting the needs
of the poor. Consider the following texts:
Luke 12:33-34 "Sell your possessions and give to
charity; make yourselves purses which do not wear out, an unfailing
treasure in heaven, where no thief comes near, nor moth destroys.
For where your treasure is, there will your heart be also."
Ephesians 4:28 "Let him who steals steal no longer;
but rather let him labor, performing with his own hands what is
good, in order that he may have something to share with him who
has need." Here the individual who has need is not identified
as a believer, but presumably could be anyone in need.
James 1:27 "This is pure and undefiled religion
in the sight of our God and Father, to visit orphans and widows
in their distress, and to keep oneself unstained by the world."
To visit orphans and widows in their distress, must mean more
than paying them a social call. Implicit in this statement is
the idea of helping these orphans and widows, which would no doubt
require sacrificial giving.
As we have seen, we can summarize the New Testament teaching on
the purpose of giving this way -- to meet the needs of the saints,
to meet the needs of Christian workers, and to meet the needs
of the poor. Notice that New Testament giving is always to meet
the needs of people. It is interesting that the one thing which
the church in America spends the majority of its money on, after
staff salaries, is not mentioned at all -- church buildings! The
Bible simply doesn't speak about churches going into debt to buy
expensive buildings, for the simple reason that the early church
did not meet in special buildings. They met in homes. Thus, there
was no overhead expense to drain the energy and finances of the
church. In this way, all of the giving of God's people could go
directly to meeting the needs of people.
Incidentally, there is nothing I know of in Scripture that would
require that all of our giving to the Lord's work must be given
first to the church leaders, and then disbursed by them. In fact,
I believe that some of our giving is intended to be done directly
from person to person in order to preserve anonymity (Matt. 6:1-4).
It is reasonable, therefore, to set aside part of your total giving
at home or in some special bank account so that when a special
need or emergency arises, you have some financial resources to
draw upon to meet that need.
The Manner Of Our Giving
In addition to giving us light on the amount and purpose of our
giving, the Scriptures teach us several things about how
we should give.
1. We Should Give Anonymously: In Matthew 6:1-4 Jesus teaches
us that we should give in secret in order that He who sees in
secret will repay us. This kind of giving is preferable as it
protects the giver from spiritual pride. When giving directly
to someone, look for ways to meet a need without the beneficiary
ever knowing who gave the money.
2. We Should Give Voluntarily: 2 Corinthians 8:3-4 says,
"For I testify that according to their ability, and beyond
their ability they gave of their own accord, begging us with much
entreaty for the favor of participation in the support of the
saints..." Here we are told that the churches of Macedonia
gave of their own accord. Nobody was manipulating them or twisting
their arm. In 2 Corinthians 9:7 Paul says, "Let each one
do just as he has purposed in his heart; not grudgingly or under
compulsion; for God loves a cheerful giver." If we are
not to give grudgingly or under compulsion, then we are to give
voluntarily. God wants our giving to come from our heart. He wants
us to give because we want to.
3. We Should Give Expectantly: As we give, we should expect
God to bless us now in this present life. Consider the teaching
of the apostle Paul.
2 Corinthians 9:6 "Now this I say, he who sows
sparingly shall also reap sparingly; and he who sows bountifully
shall also reap bountifully." When someone sows by scattering
seed with an open hand, it looks like he is just throwing away
good grain. If he were to grip the seed in his fist, or only cast
a seed or two, there would be a very small harvest. So it is with
Christian giving. If we give either nothing or very little, we
can expect very little blessing. But if we give with an open,
generous hand, we can expect to reap bountifully. John Bunyan
once said, "There was a saint, some called him mad, the more
he gave the more he had." Many have twisted this passage
to teach that God wants us to give in order to get. This kind
of teaching appeals to the flesh, and fosters a spirit of greed
and covetousness in believers. Rather, Paul in this passage is
teaching that we should give, to get, to give. Look at how he
puts it in verse 8-11: "And God is able to make all grace
abound to you, that always having all sufficiency in everything,
you may have an abundance for every good deed; as it is written,
'He scattered abroad, he gave to the poor, his righteousness abides
forever.' Now He who supplies seed to the sower and bread
for food, will supply and multiply your seed for sowing and increase
the harvest of your righteousness; you will be enriched in everything
for all liberality, which through us is producing thanksgiving
to God." Notice in this passage that Paul is asserting
that God will bless the generous giver by making all grace abound
to him in order that he will have an abundance for every good
deed. Furthermore God promises to multiply the giver's seed for
sowing and increase the harvest of his righteousness. These passages
point unmistakeably to the fact that God blesses those who give
so that they can give more. Because God is the greatest giver
of all, we ought to strive to be like Him. The only way we will
be able to be greater givers in the future is to begin giving
generously now! Interestingly enough, this is exactly what the
Proverbs of Solomon teach us, although they were penned hundreds
of years earlier.
Proverbs 19:17 "He who is gracious to a poor man
lends to the Lord, And He will repay him for his good deed."
Proverbs 11:24-25 "There is one who scatters, yet
increases all the more, And there is one who withholds what is
justly due, but it results only in want. The generous man will
be prosperous, and he who waters will himself be watered"
Furthermore, we should also expect God to bless us in the life
to come. If there is one thing that is made very clear in the
Bible, it is that when we give, we are storing up for ourselves
treasures in heaven. Notice the emphasis on future, heavenly treasure
in the following passages:
Matthew 6:19-21 "Do not lay up for yourselves treasures
upon earth, where moth and rust destroy, and where thieves break
in and steal. But lay up for yourselves treasures in heaven, where
neither moth nor rust destroys, and where thieves do not break
in or steal; for where your treasure is, there will your heart
Matthew 19:21 "Jesus said to him, "If you
wish to be complete, go and sell your possessions and give to
the poor, and you shall have treasure in heaven; and come, follow
Luke 12:33 "Sell your possessions and give to charity;
make yourselves purses which do not wear out, an unfailing treasure
in heaven, where no thief comes near, nor moth destroys."
1 Timothy 6:18-19 "Instruct them to do good, to
be rich in good works, to be generous and ready to share, storing
up for themselves the treasure of a good foundation for the future,
so that they may take hold of that which is life indeed."
In all of these passages, whether spoken to the disciples, the
rich young ruler, or wealthy believers in Ephesus, the message
is the same -- generous giving will be rewarded by heavenly treasure.
Would you rather have your treasure on earth where it will perish
or in heaven where you will enjoy it eternally? Your answer to
that question will have much to do with how you view and use your
4. We Should Give Cheerfully: In 2 Corinthians 9:7 we learn
the spirit in which we should give. "Let each one do just
as he has purposed in his heart; not grudgingly or under compulsion;
for God loves a cheerful giver." If every believer knew
what a shower of blessing he would enjoy through giving, he would
be like the Macedonian Christians who begged Paul for the opportunity
of giving (2 Cor. 8:3-4)! Giving ought to be seen as a great privilege,
not as a heavy burden or joyless duty. God doesn't want His people
to give out of a sense of compulsion, but rather from an attitude
of joy and cheerfulness. The one definitive passage in the New
Testament which declares the attitude with which we are to give
describes it as "cheerfulness." May God help us to give
in a spirit which honors Him!
5. We Should Give Sacrificially: In the Scriptures we have
several examples where God looks with approval on sacrificial
2 Cor. 8:1-5 "Now, brethren, we wish to make known
to you the grace of God which has been given in the churches of
Macedonia, that in a great ordeal of affliction their abundance
of joy and their deep poverty overflowed in the wealth of their
liberality. For I testify that according to their ability, and
beyond their ability they gave of their own accord, begging us
with much entreaty for the favor of participation in the support
of the saints, and this, not as we had expected, but they first
gave themselves to the Lord and to us by the will of God."
Notice in this passage that the Macedonian believers had little
to begin with. They are described as those enduring a great deal
of affliction, and experiencing deep poverty. Yet, they are also
said to have given beyond their ability! What a wonderful example
of sacrificial giving! May God enable us to imitate them in our
Mark 12:41-44 "And He sat down opposite the treasury,
and began observing how the multitude were putting money into
the treasury; and many rich people were putting in large sums.
And a poor widow came and put in two small copper coins, which
amount to a cent. And calling His disciples to Him, He said to
them, 'Truly I say to you, this poor widow put in more than all
the contributors to the treasury; for they all put in out of their
surplus, but she, out of her poverty, put in all she owned, all
she had to live on.'" In this example, Jesus singled
out this woman as a wonderful example of giving for his disciples.
When Christ saw her sacrificial spirit, He called His disciples
over to learn a lesson from her life. May we also learn to go
and do likewise!
Can you say that your own giving is characterized by a sacrificial
spirit? Does your giving really cost you anything? It's not really
how much we give that is so important, but how much we keep for
ourselves after we've given. May our great and glorious God enable
us to practice a joyful, sacrificial lifestyle of giving!
The Motivation For Our Giving
Now that we have seen what the Scriptures teach concerning the
amount, purpose, and manner of our giving, let's turn to examine
what the Bible teaches concerning what ought to motivate
us in our giving.
1. The Example Of Christ: Right in the middle of the longest
exposition of giving in the New Testament (2 Cor. 8-9), the Apostle
Paul draws upon the example of Jesus Christ as our prime motivation.
Consider his words in 2 Corinthians 8:9, "For you know
the grace of our Lord Jesus Christ, that though He was rich, yet
for your sake He became poor, that you through His poverty might
become rich." Christ was infinitely rich in His pre-incarnate
existence in heaven. He was worshipped ceasely by a great host
of angelic beings. He exercised omnipotence, omniscience, and
omnipresence as Deity. He ruled with the Father and Holy Spirit
over all the universe that they had created. Yet, Christ willingly
chose to become poor. He laid down his right to the independent
exercise of His attributes. He was born in a stable, and reared
by poor parents. He lived an obscure and simple life. He depended
on His Father for all His livelihood. He never accumulated a store
of possessions during His lifetime; indeed, it appears that the
only possessions He could call His own were the clothes on His
back. At the end of His life, He gave up the only thing left that
He had left -- His life. By laying down His life, Jesus was giving
up everything to save us from our sins. Though He was rich, He
became poor. And what was the purpose in this great act of sacrifice?
It was that we through His poverty might become rich. As those
who belive on Him, we have inherited great riches: forgiveness,
adoption, justification, the indwelling Spirit, peace with God,
access to God, sanctification, and eternal glory to come! Notice
that Christ didn't give just ten percent of His resources to obtain
these spiritual treasures for us! He didn't even give fifty percent!
He gave 100%! A disciple naturally desires to be like his master.
Therefore, strive to emulate your Lord. Don't be content with
giving a small fraction of your income. Pray that God would enable
you to give more and more to help hurting people and expand the
kingdom of God around the world!
2. The Command Of Christ: Not only do we have the example
of Christ to motivate us, but we also have His command. Jesus
expressed Himself very clearly in John 15:12-13, "This
is My commandment, that you love one another, just as I have loved
you. Greater love has no one than this, that one lay down his
life for his friends." Jesus in this passage is commanding
His followers to love each other in the same way that He loved
them -- namely, by being totally committed to them. This kind
of commitment must, by the very nature of the case, include the
willingness to give of our resources to help one another. Jesus
gave up all, including His very life for us. That is how we are
commanded to love one another. We will know if we really love
our brothers and sisters when we are willing to open our wallet
or checkbook and give to meet their needs. May God enable us to
follow His Son in obedience!
The Scriptures do not teach that the tithe is incumbent upon New
Testament believers. However, they do teach that Christians are
to be generous, sacrificial, expectant and cheerful givers! Does
that describe you? It is my earnest prayer that the Holy Spirit
would use this article to challenge you to rethink your giving
patterns and see whether they are in line with God's will as expressed
in the New Testament. If not, go to the Lord in prayer and ask
Him for the power and grace to obey Him fully in all things.